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It’s a finger-flicking hymn to the instant gratification of the smartphone age.It’s addictive.” Matt Fradd is a Catholic speaker and author and founder of The Porn Effect, a website with a mission to “expose the reality behind the fantasy of pornography and to equip individuals to find freedom from it.” In his ministry, he’s heard a lot of stories from young people about their struggle to overcome objectifying people through porn. “Tinder exists for those who would rather not purchase a prostitute,” he told CNA.” asked Michelle, a twenty-something practicing Catholic who lives in Chicago.While she’s definitely experienced the creepier side of Tinder – with guys sending her “rankings” on a scale of 1 to 10 and other, um, less-than-endearing messages, she said she found the app could be used as a way to maybe meet some new people in person and to get recommendations of things to do in the city.Denver, Colo., Jun 23, 2017 / am (CNA/EWTN News).- If a recent Vanity Fair issue is to be believed, there’s some disheartening news for single people: the “dating apocalypse,” brought on by wildly popular dating apps like “Tinder,” is upon us.Young singles are too busy swiping left and right on their phones making shallow, transient connections, rather than finding real love with real people.“If, however, online dating apps or services assisting people in leading them to find another person to share the love of God with in the uniqueness of a dating relationship or marriage, it can be (morally) good.” Mary Beth Bonacci, a Catholic speaker and author on John Paul II’s Theology of the Body, said what’s concerning about Tinder when compared to online dating sites such as Catholic Match is the rapidity with which people can be turned into objects.“The entire realm of dating is full of opportunities to turn a human person into a commodity.
What sets Tinder apart from most other dating app or online dating experiences is speed and brevity.“I think to immediately classify Tinder or any other dating app as a ‘hook-up’ app or as a very bad thing goes against the idea that things are morally neutral,” Michelle said. Even though he’s a young priest and friar who’s never used Tinder, Fr.“Just like alcohol is not inherently bad but can be used for evil, I don’t think Tinder is inherently evil as well. Plow works with hundreds of young people every day as the director of Households at Franciscan University of Steubenville, Ohio (kind of like Greek houses, but faith-based). Plow said when Catholics determine the morality of any act or tool, like Tinder, three things must be considered.“I would imagine most people who use that app aren’t there because they’re looking for a chaste relationship,” he added.And indeed, quite a bit of colloquial evidence backs him up.